top of page
Writer's pictureWesley Jacob

The Word of Faith Movement: An Unbiblical Paradigm

Updated: Oct 8

The Word of Faith movement represents a controversial and multifaceted phenomenon within contemporary Christianity, marked by its distinctive theological claims and practices. Emerging from the Pentecostal revival of the late 20th century, this movement has gained considerable traction through the influence of high-profile figures such as Kenneth Hagin, Benny Hinn, Kenneth Copeland, and Paul and Jan Crouch. Unlike a formal denomination, the Word of Faith movement lacks a centralized organizational structure, instead thriving on a loose coalition of teachings that coalesce around a common set of doctrines rooted in metaphysical interpretations of faith.

At the core of the Word of Faith movement is the doctrine of the “force of faith,” which posits that spoken words possess the power to manipulate spiritual realities to manifest health and wealth. This theological framework is heavily indebted to the New Thought philosophy promulgated by E. W. Kenyon, who integrated mind science with emergent Pentecostal spirituality, thus creating a syncretic blend of orthodox Christianity and metaphysical mysticism. Kenneth Hagin, a principal figure in popularizing these ideas, synthesized Kenyon’s teachings into a system that asserts believers can exercise divine authority to achieve their desires.


The Theological Framework of the Word of Faith Movement

Central to the Word of Faith doctrine is the belief that words are vehicles for faith, allowing adherents to wield the “faith-force” as a means of creation. This understanding contends that believers can speak their desires into existence, thereby circumventing the sovereignty of God. In this schema, God becomes subservient to these laws of faith, leading to a significant theological distortion. Proponents claim that humanity was created in the literal image of God, which grants them the status of “little gods” capable of manifesting reality through faith.

The theological implications of this belief are profound. According to Word of Faith proponents, humanity possessed the innate ability to call forth existence prior to the fall, but this capability was forfeited due to original sin. The narrative continues with the assertion that Jesus Christ relinquished His divinity, became a mortal man, and subsequently died spiritually. This radical reinterpretation culminates in the belief that the resurrection empowered humanity to reclaim their divine status and capabilities. As such, followers are taught that they can manipulate the faith-force to achieve prosperity, healing, and success, framing illness and failure as mere products of insufficient faith.


Scriptural Counterarguments and Theological Misalignment

The Word of Faith movement’s teachings stand in stark contrast to traditional Christian doctrine, which firmly asserts God’s sovereignty and the limitations of human agency. A critical examination of Scripture reveals that God is the ultimate sovereign, possessing omnipotent authority over creation (Genesis 1:3; 1 Timothy 6:15). God does not require faith; rather, He is the object of faith, as expressed in Mark 11:22 and Hebrews 11:3.

Moreover, the assertion that humans are “little gods” is unsupported by biblical text. While Genesis 1:26-27 declares that humanity is made in God’s image, this does not confer divine status or nature upon human beings. Only God possesses a divine nature (Galatians 4:8; Isaiah 43:10). The unique divinity of Christ is emphasized throughout the New Testament, particularly in John 1:1-2, which proclaims His eternal existence as the only begotten Son of God. The theological discourse further underscores that Jesus, while fully divine, willingly chose to withhold His omnipotent power during His earthly ministry (Philippians 2:6-7).

Additionally, contemporary scholarship underscores the danger posed by the Word of Faith movement. A 2022 study published in the Journal of Religious Research examined the psychological effects of prosperity gospel teachings, concluding that such beliefs often lead to disillusionment and spiritual trauma among adherents when personal realities do not align with the promises of wealth and health espoused by Word of Faith leaders.

Recent discoveries in cosmology, particularly those from the James Webb Space Telescope, have further illuminated humanity’s place in the universe and the grandeur of God’s creation. The telescope’s advanced capabilities have revealed the vast complexities of the cosmos, fostering a sense of humility and awe that contradicts the self-aggrandizing theology of the Word of Faith movement. Such insights compel believers to recognize their role within the divine narrative rather than elevating themselves to divine status.


Conclusion

The Word of Faith movement represents a significant deviation from orthodox Christian theology, promoting a distorted understanding of faith and divine authority. By conflating human agency with divine power, this movement diminishes the sovereignty of God and misrepresents the biblical narrative. True Christian faith recognizes God as the ultimate source of strength and hope, independent of human words or declarations. As believers, our faith originates from God (2 Peter 1:1) and should be grounded in the immutable truths of Scripture, not the capricious whims of human interpretation. Consequently, it is imperative for the faithful to exercise discernment and caution regarding the teachings of the Word of Faith movement, embracing instead a faith that acknowledges God’s sovereignty and grace.


Citations

1. Kenneth Hagin, The Woman Question (Tulsa, OK: Faith Library Publications, 1979).

2. Benny Hinn, Good Morning, Holy Spirit (Nashville: Thomas Nelson Publishers, 1990).

3. E.W. Kenyon, The Secret to Success (New York: Kenyon’s Publishing Company, 1949).

4. “Psychological Effects of the Prosperity Gospel,” Journal of Religious Research 64, no. 3 (2022): 325-348.

5. “James Webb Space Telescope Unveils Cosmic Wonders,” Nature Astronomy 6, no. 8 (2023): 1060-1075.

6. Ephesians 1:18 (New International Version).

 

Comments


bottom of page